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The two have grown up together, at an age when there is no distinction made between the sexes. And later, when the sister marries, the brother is seen as her main protector, for when her father has died to whom else can she turn if there is trouble in her conjugal household. The parental home, and after the parents’ death the brother’s home, often offers the only possibility of temporary or longer-term support in case of divorce, desertion, and even widowhood, especially for a woman without adult sons. Her dependence on this support is directly related to economic and social vulnerability. Raksha Bandhan is a popular and traditionally Hindu annual rite or ceremony that is central to a festival of the same name celebrated in South Asia.
It is also celebrated in other parts of the world significantly influenced by Hindu culture. Raksha Bandhan is observed on the last day of the Hindu lunar calendar month of Shraavana, which typically falls in August. Of special significance to married women, Raksha Bandhan is rooted in the practice of territorial or village exogamy. The bride marries out of her natal village or town, and her parents by custom do not visit her in her married home. In urban India, where families are increasingly nuclear, the festival has become more symbolic but continues to be highly popular.
The rituals associated with this festival have spread beyond their traditional regions and have been transformed through technology and migration. Among women and men who are not blood relatives, there is a transformed tradition of voluntary kin relations achieved through the tying of rakhi amulets. This has cut across caste and class lines and Hindu and Muslim divisions. A sister facing her brother, and holding a tray with rakhis. 1829 The first attested use in the English language dates to 1829, in James Tod’s, Ann.
1857, Forbes: Dictionary of Hindustani and English Saluno: the full moon in Sawan at which time the ornament called rakhi is tied around the wrist. Hindu festival to set up brotherly relations. India, western India and Nepal, as well other regions of India, and overseas Hindu communities such as in Fiji. August 26, ’44 My dear Lachi-Raja, After all your letter has come, and I feel greatly relieved. Ahmednagar Fort prison on 26 August 1944. Govind Ballabh Pant, from Selected Works of Govind Ballabh Pant, Oxford University Press, 1998. On Saluno day, many husbands arrive at their wives’ villages, ready to carry them off again to their villages of marriage.
But, before going off with their husbands, the wives as well as their unmarried village sisters express their concern for and devotion to their brothers by placing young shoots of barley, the locally sacred grain, on the heads and ears of their brothers. Norwegian anthropologist, Øyvind Jaer, who did his fieldwork in eastern UP in the 1990s noted that the “great tradition” festival was in retreat and the “little tradition” one, involving sisters and brothers, now more important. When the sky is covered with clouds, and the earth dark with new, tender, grass, in that very Shravana month’s full moon day, at the time of sunrise, according to remembered convention, a Brahmin should take a bath with perfectly pure water. Of special significance to married women, Raksha Bandhan is rooted in the practice of territorial or village exogamy—in which a bride marries out of her natal village or town, and her parents, by custom, do not visit her in her married home. Rakhi and its local performances in Kishan Garhi were part of a festival in which connections between out-marrying sisters and village-resident brothers were affirmed. In the “traditional” form of this rite, according to Marriott, sisters exchanged with their brothers to ensure their ability to have recourse—at a crisis, or during childbearing—to their natal village and their relatives there even after leaving for their husband’s home.